Littlestone wrote: Bump.
The OED gives two definitions of the word ‘sacred’. The second definition is something, “Set apart for or dedicated to a religious purpose and so deserving veneration or respect; consecrated, hallowed (in names of animals and plants indicating ancient or traditional veneration).”
A place, “Set apart for or dedicated to a religious purpose...” Most of our ancient sites have now been ‘set apart for or dedicated to a religious purpose’ either by many or just a few (or even one). If we’re accepting the letter of the OED then it’s not really a question how we define sacred but how we define religious :-)
Now that is much closer to deconstruction .
But if we are accepting the letter of the OED , a lot more than two even excluding the compuinds , and many with no religious connotation ,then . bump
lots of examples in the OED without the need for a god . Cultures that had no god(s) , e.g. the old Soviet union still had a place for the sacred e.g. "Sacred Lenin's banner "etc .
lots of examples in the OED without the need for a god . Cultures that had no god(s) , e.g. the old Soviet union still had a place for the sacred e.g. "Sacred Lenin's banner "etc .
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